Masonically Inspired Essays

Compared to his two siblings, Ian is the least exposed to the ways of the Masonic Fraternity. His sister, after all, joined the Job’s Daughters during her teens while his youngest brother fully exhausted seven years of his life in the DeMolay movement until the time he became a Senior DeMolay. But it was understandable; he was already in his second year at Los Banos when his Dad joined the Craft and to confound matters, he got himself employed, got married and thereafter established residence in his adopted place. Except for some fleeting moments, like attending his father’s installation as Worshipful Master of his mother lodge in 1995 and acting as surrogate brother to the fraternal brod of his kid brother, Ivan, when the DeMolays tangled with a college fraternity, his link with the organization the aging puma has embraced was indeed rare. Suffice it to say that it came as a mild shock to the rest of the family when he said in late 2005 that he wants to knock at the Craft

Short talk delivered to Laong Laan Lodge No. 185 on June 2, 2007 You have listened to the Entered Apprentice degree lecture earlier this afternoon where the three principal tenets Brotherly Love, Relief and Truth, three of Masonry’s greatest teachings, were taught. So simply worded, easily understood, yet oftentimes difficult to internalize and apply in our daily lives. Curiously however, without these tenets, this aging lion would not be alive today. So let me tell you this story. For a start, allow me to apologize for my inability to strictly comply with the rules on proper attire. It is true I am impeccably dressed in white barong and matching black pants but I am not properly shod. Instead, I am wearing a sandal same as what Boaz must have worn in ancient times. Also, my right leg is missing from the knee down. Which reminds me of the answer that I gave to the question “What happened to your right foot?” that was asked by a brother last Saturday, May 26, on the occasion of the p

Death be not proud though you ultimately will succeed in separating the soul from its body, But let it not be on piecemeal basis, Like the throat being torn out of its roots and buried in the rough sands of the seas. Or the heart given as prey to the beasts of the fields or the vultures of the air, Or more especially its bowels taken thence and burned to ashes and the ashes cast to the four winds of heavens that no more remembrance may be had among men or Masons forever. So let the soul soar up to the heavens, there to receive judgment for its deeds while in the body. But let the decomposed particles merge the earth from whence it came, pulverized like dust to dust, earth to earth, or ashes to ashes, there to serve another soul and repeated into innumerable cycles till time shall be no more. So in what manner shall decomposition be? Will it follow that of Hiram Abif whose body was laid to rest three times, first in the rubbish of the Temple by the ruffians, next at the brow of a hill

REQUIEM FOR A DEPARTING BROTHER It was, no doubt, the most unforgettable wake and burial the town of Guindulman ever witnessed. But let the aging lion narrate the events that transpired from the start.. Last Sunday, February 18, the lioness arose early at four in the morning and after applying mascara on her face and donning on her Sunday wear, left for the church but not after saying she will be home late in the afternoon as she, Baby and Arlene Palac, the last-named of whom just arrived from the States, are bound for Tagbilaran to do some grocery shopping. They will also be accompanied by Manny, Arlene’s husband and therefore may return home late as ladies’ talk will surely occupy their time. The aging lion can only meekly nod his head. By seven, however, she was back teary-eyed, saying Tio Dadong Palac has just died and that while they will still proceed to Tagbilaran, it will be for another purpose- they will attend to all matters that will prepare the old

Brethren: Here is a reply to an invitation to join the 2007 ANCOM worth reading, but to achieve anonymity of the one who made it, his email was deleted and so was his name on the salutary portion of the lion’s email. ----- Dear Brother: That makes you the fourth brother who openly declared (all three are also out of the country and are timing the ANCOM for their homecoming) they hope to see the aging lion at the 2007 ANCOM and have extended similar invitations. Curiously, those who wish the aging lion set forth his two feet in Luzon are not limited to brethren, his niece to whom he acted as a godfather thirty five years ago is getting married in May wish he play the same role as godfather during her wedding, his daughter is again sojourning to Japan in April and has already convinced her mother to serve as amah for her grandchildren and therefore wished the old cat tags along, to no avail. All things considered the pros of staying still outweigh the cons of leaving, and there’s no n

Brethren: It would not be right if the results of pruning the mailing list is not explained. And so here it is. Incidentally, this will also be the first email on the new mailing list. Of the eighty two (82) email addresses in the original list, thirty three (33) signified their desire to continue receiving the lion’s articles; this represent 40 percent of the total number. Not a bad score! Of those who did not reply: Five were rejected (through Mailer Daemon) by supposed recipients, indicating that they have already discontinued use of their email addresses. For what reason, only they knew. Most of those who did not reply were carry over from those who were registered two years ago under the Glphils@yahoogroups.com and are not really familiar with the aging lion. No wonder! A few were, in one way or another, acquainted with the cat but for some reasons failed to communicate. It can be that they are quite busy or have simply lost their interest to read. Should they desire to do

So you think you know St. John the Baptist! How about reading a short catechism on this mysterious patron saint, then? I. SAINT JOHN THE BAPTIST AS MENTIONED IN THE FIRST DEGREE LECTURE. “This circle is supported by two perpendicular parallel lines representing St. John the Baptist and St. John the Evangelist and on its top rests the Holy Writings. In tracing its circumference, we necessarily touch upon the parallel lines and also upon the Holy Bible; and while a Mason keeps himself circumscribed, it is impossible that he can materially err.” As the reader will note, the paragraph merely likened the two saints to two perpendicular parallel lines and presto, he can live the life of a Mason free from the temptations of the flesh! II. JOHN THE BAPTIST AS TOLD IN THE HOLY BIBLE In contrast, the life of St. John the Baptist is ably chronicled in all the four Gospels and if likened to a singing quartet, Luke provided the role of soloist who crooned most of the lyrics while Matthew and Mar