Skip to main content

LIFE, DEATH, THE SOUL AND THE BODY

Death be not proud though you ultimately will succeed in separating the soul from its body,
But let it not be on piecemeal basis,
Like the throat being torn out of its roots and buried in the rough sands of the seas.
Or the heart given as prey to the beasts of the fields or the vultures of the air,
Or more especially its bowels taken thence and burned to ashes and the ashes cast to the four winds of heavens that no more remembrance may be had among men or Masons forever.

So let the soul soar up to the heavens, there to receive judgment for its deeds while in the body.

But let the decomposed particles merge the earth from whence it came, pulverized like dust to dust, earth to earth, or ashes to ashes, there to serve another soul and repeated into innumerable cycles till time shall be no more.

So in what manner shall decomposition be?
Will it follow that of Hiram Abif whose body was laid to rest three times, first in the rubbish of the Temple by the ruffians, next at the brow of a hill of Mount Moriah by the same, and lastly at the Sanctus Sancturum or the Holy of Holies where a marble monument, etcetera, etcetera, was said to immortalize his name?

Or would it undergo the process of cremation like the Indians, both of the near East and those of the Americans, who dutifully perform to the bodies of their departed as they soar upwards to that place they have not gone before?

Or simply be contained in a coffin and thereafter placed in a tomb to rot, but how the dust will recombine with the rest of the earth is a puzzle this chronicler is hard put to analyze and solve!



Note: Serious adherents of the Craft will realize that the above composition is neither novel nor new and is sent via the Internet by the aging lion for lack of anything to do.

Comments are welcome. The writer also will appreciate if you can pass this to other readers.

Comments

Anonymous said…
Hi Dad,

I have often thought about how things will be when my time comes. Will I face it prepared, with dignity, calmly, or will I make a cowardly fuss about it?

My brother, father, and grand father all died within a few years from each other. My brother from liver cirrhosis; papa from throat cancer; and lolo from brain cancer – all as you in extreme pain. I often think that I too shall go that way, sort of macho ego? But can I really cut it? Will I learn to embrace it serenely when the prospect of death comes and stares you in the eye. Only the GAOTU will know.


So although that will ultimately come, I choose to (sheepishly) ignore it. As in one scene of the blockbuster movie “the Gladiator” : “my family is already waiting for me in the afterlife, and I will go and meet them – But Not Yet !”

Bro Tony
Anonymous said…
Nicely written kuya jun. hirap talaga ng walang makausap, lalong gumaganda sinusulat.

But no matter what happens to the body, it being left to rot or the process sped up by cremation, the body still combines with the earth from where it came from.

Death is the only way to put the mortal body to rest. The state where no sickness nor problems can do nothing. But no matter how you separate the body according to the first part of your writings, they will also be collected to join each piece when the judgement comes. When the book of life is opened and the names are rea. those who die in the air, land o sea will be again formed to face their creator for their judgement(apocalypse).

Kuya Billy
Anonymous said…
Beautifully written. Can't help but read it with emotion at this time grieving.

Tante

Popular posts from this blog

AUTHORS OF HIRAM KEY ROCONSIDER STAND ON HIRAM ABIF

Remember the article “In Search of the Grand Master Hiram Abif?” where the lion rebutted the claim of Christopher Knight & Robert Lomas, authors of Hiram Key, that Grand Master Hiram Abif did not exist? Well, here’s an interesting update un the issue. In their recent book titled “The Book of Hiram” that was first published in the United Kingdom in 2003, it said in page 17.: “When we first heard this assumption (about Hiram Abif- GVG) we found it strange, and in the Hiram Key we said that the character of Hiram Abif does not seem to exist outside the rituals of Freemasonry. This observation caused a number of people to write us to tell us that we were mistaken, so let us here look more closely at what evidence there is in the Old Testament about the architect of Solomon’s Temple. First we are told that the Phoenician king of Tyre named Hiram supplied the design, workers and many materials for Solomon’s building works. This king’s name is variously spelled as Hiram, Hirom and Hur

THE FIVE PILLARS (OR ORDERS) OF ARCHITECTURE

As the three steps pertain to the symbolism of the three pillars of the Lodge, the five steps represent the five orders of architecture- the Tuscan, the Doric, the Ionic, the Corinthian and the Composite. But save for the architects who are expected to know these architectural orders, one may ask: “what do those words represent?” We are told that “the Doric, Ionic and Corinthian were invented by the Greeks, and that from there, the Romans added two- the Tuscan, which they made plainer than the Doric, and the Composite which was more ornamental and more beautiful than the Corinthian.” Of course the monitor also said that “the Tuscan is the Doric in its earliest state, and that the Composite is the Corinthian enriched with the Ionic”. Beyond these impressive statements, however, nothing else has been said to describe these orders, and so here is a briefing designed for the non-architects and the uninitiated. THE ORDERS OF ARCHITECTURE AS TRACED TO THE PAGES OF MERRIAM WEBSTER DICTIONARY

THE THREE PILLARS OF THE LODGE

In the second degree lecture, the first group of steps in the winding stairs lecture represent “Wisdom, Strength and Beauty” and are exemplified by the three elected officers of the lodge, namely, the Worshipful Master and the Senior and Junior Wardens. That will now be the subject of this article. As backgrounder, these three pillars were first mentioned not in the second degree lecture but in the conferral of the first degree. Portion of the first-degree lecture aptly reads: “A lodge is metaphorically said to be supported by three great pillars, denominated by Wisdom, Strength and Beauty, it being necessary that there should be Wisdom to contrive, Strength to support, and Beauty to adorn all great and important undertakings. These pillars are represented in the Lodge by the Worshipful Master, and the Senior and Junior Wardens.” From the foregoing paragraph, it is evident that this symbolic phrase can be interpreted two ways: 1. On the operative standpoint, and 2. On symbol