Skip to main content

The Various Paths to the Mystic East

THE VARIOUS PATHS TO THE MYSTIC EAST
By: Bro. Geminiano V. Galarosa, Jr.
Dagohoy Lodge No 84
(HM- LL 185, JS 169 and RP 147)


It’s now Year 2005 but the Craft reckons it four centuries earlier by calling it Masonic Year 6005. And to the Chinese who reckons their calendar by multiples of twelve, this is the year of the rooster and the start of its reign will still be on February 9. Now, how they reckon their calendar in terms of progression of a hundred years is beyond the mind of this writer but might as well, for it is not at all the subject of this article that he is about to tell.

January starts the month of installation although there were a few lodges who did it last December. Maguindanao Lodge No. 40, for example, installed WM Chito Olifernes in impressive ceremony last December 11, and surely there must have been another lodge at the GLP who must have concluded theirs before the year ended.

But this article is not about the newly-or-soon to be installed masters of the lodge. Their individual exploits must have been amply recorded in the hearts of the brethren hence no longer need to be retold. This article will instead give the reader a bird’s eye view of the newly elected light that is to occupy the station in the South, narrating unique examples on how they manage to reach the post that in three years will earn for them the chair we all call the mystic East.

If we are to rely on the premise that the ways of the Craft has already honed our traditions to perfection, then elections to the light or progressions to the chair will be as predictable and boring as the sun daily setting in the western horizon. But in Masonry, is this really the case? Do we elect officers in more or less the same fashion among lodges? Maybe so, but consider these situations.

Out there at Laong Laan Lodge No. 85, it is almost certain that the Senior Deacon is elected Junior Warden of the Lodge when election time comes. Bro. Sonny Regala, worthy son of an illustrious father and brother named WB Sergio V. Regala, Jr. of Quezon City Lodge No. 122 has recently elevated Junior Warden leaving his post as Senior Deacon of the lodge.

Does this mean therefore that all one needs is to have himself appointed Senior Deacon to earn the Junior Warden’s norm? Well, in a way yes; but you must fall in line a little farther to get this title. Bro. Albert Encarnacon, the Secretary, for example, had to relinquish the plume to fall in line and act the role of Marshal so that he hopefully can be at a striking distance later for the coveted JW norm.

Out there at another lodge where he hold honorary membership, the elected Junior Warden’s name is not familiar and so it can be inferred that that brother was initiated only when the lion has already transferred to his new den in Bohol.

The selection for Junior Warden of another lodge the lion knows may be considered exceptional. Lacking the depth of brethren who can ably fill the post, a newly-raised brother (May 2004), was elected to the Juior Warden’s chair. Chess experts call this zugswang or forced move, but when there is no other brother who can, what other option can the lodge avail of except elect someone rather than not to fill the post at all?!

At Perla del Oriente Lodge No. 1034, it is told that the progression to the master’s chair takes a full seven years starting from being appointed Junior Steward. Now, the lion does not have a way at having this checked, but it may just be so, for it is a lodge where every mason of note, including several PGM’s of our Grand Lodge, are members of this lodge that owe allegiance to the Scottish jurisdiction.

The lion’s elevation to the post of Junior Warden in 1993 may be considered unique in itself. Not the least aspiring to become master of his lodge, he honed himself in the ways of the Craft by memorizing the lectures of the three degrees, thinking that being a lodge lecturer is already an accomplishment one can already aspire for. Too late did he realize that when the 1992 year-end election transpired, he was the ultimate choice to become Junior Warden of the lodge!

And here’s a matchless trek to the Junior Warden’s chair.

WB Ellis Mills, currently installed Junior Warden of his mother lodge at Star Lodge No. 187 F. & A. M. in Cuyahoga Falls, Ohio USA, was raised in that lodge on May 1963. His job at the United States Air Force took him to Okinawa and various places and while at Okinawa served as Worshipful Master of Coral Lodge No. 142 in 1970, which lodge later merged with Loo Choo Lodge No. 172 and still much later with Okinawa Lodge No. 118.

A true traveler in the literal sense of the word, he finally returned home like a homing pigeon and once again rekindled ties with the members of his mother whose listing contained hardly the same names that he had known before. But of course, for what can one expect after a lapse of forty years. But no doubt, wanting to become master of the lodge where he first saw Masonic light is a dream that one mason can no doubt aspire for in the mystic ways of this ethereal brotherhood


Many of you out there must have your own sterling experiences to tell but this writer is afraid not to solicit your experiences for surely it will set an avalanche of anecdotes worth telling; and while the almost infinite space of this wonderful world we call the Internet may have the capacity to accommodate narrating these events, it is the limited vocabulary of this writer that surely will not last and will be put to the test.

And on that he wouldn’t dare!

Comments

Kherwal said…
Percy Aga wrote:

W. Bro. Galarosa

W. Bro. Ellis Mills has forwarded me a no of articles which you have written and sent him.

He has further advised me that I should read out those articles in open Lodge only if you give me the go ahead. Common coutesy demands that.

I did send you a New Years Greeting Card wishing you and your family a Happy New Year and making that request.

Maybe my card and request got lost with all the other good wishes which you may have received bringing in the New Year.

Have a good 2005 W. Bro. Galarosa.

S & F

Bro. Percy M. Aga

Bro. Percy Aga:

You must have received already my email conveying my willingness to have the articles that I periodically send to be read in your lodge. This willingness also extends to subsequent articles that I will send copy of which WB Mills will be provided copies.

Kindly extend my regards to WB Mills.

Sincerely,

Bro Jun

Popular posts from this blog

AUTHORS OF HIRAM KEY ROCONSIDER STAND ON HIRAM ABIF

Remember the article “In Search of the Grand Master Hiram Abif?” where the lion rebutted the claim of Christopher Knight & Robert Lomas, authors of Hiram Key, that Grand Master Hiram Abif did not exist? Well, here’s an interesting update un the issue. In their recent book titled “The Book of Hiram” that was first published in the United Kingdom in 2003, it said in page 17.: “When we first heard this assumption (about Hiram Abif- GVG) we found it strange, and in the Hiram Key we said that the character of Hiram Abif does not seem to exist outside the rituals of Freemasonry. This observation caused a number of people to write us to tell us that we were mistaken, so let us here look more closely at what evidence there is in the Old Testament about the architect of Solomon’s Temple. First we are told that the Phoenician king of Tyre named Hiram supplied the design, workers and many materials for Solomon’s building works. This king’s name is variously spelled as Hiram, Hirom and Hur

THE FIVE PILLARS (OR ORDERS) OF ARCHITECTURE

As the three steps pertain to the symbolism of the three pillars of the Lodge, the five steps represent the five orders of architecture- the Tuscan, the Doric, the Ionic, the Corinthian and the Composite. But save for the architects who are expected to know these architectural orders, one may ask: “what do those words represent?” We are told that “the Doric, Ionic and Corinthian were invented by the Greeks, and that from there, the Romans added two- the Tuscan, which they made plainer than the Doric, and the Composite which was more ornamental and more beautiful than the Corinthian.” Of course the monitor also said that “the Tuscan is the Doric in its earliest state, and that the Composite is the Corinthian enriched with the Ionic”. Beyond these impressive statements, however, nothing else has been said to describe these orders, and so here is a briefing designed for the non-architects and the uninitiated. THE ORDERS OF ARCHITECTURE AS TRACED TO THE PAGES OF MERRIAM WEBSTER DICTIONARY

THE THREE PILLARS OF THE LODGE

In the second degree lecture, the first group of steps in the winding stairs lecture represent “Wisdom, Strength and Beauty” and are exemplified by the three elected officers of the lodge, namely, the Worshipful Master and the Senior and Junior Wardens. That will now be the subject of this article. As backgrounder, these three pillars were first mentioned not in the second degree lecture but in the conferral of the first degree. Portion of the first-degree lecture aptly reads: “A lodge is metaphorically said to be supported by three great pillars, denominated by Wisdom, Strength and Beauty, it being necessary that there should be Wisdom to contrive, Strength to support, and Beauty to adorn all great and important undertakings. These pillars are represented in the Lodge by the Worshipful Master, and the Senior and Junior Wardens.” From the foregoing paragraph, it is evident that this symbolic phrase can be interpreted two ways: 1. On the operative standpoint, and 2. On symbol